The question of how prominent evangelical leaders can continue to support a president whose morality and ethics are questionable is perplexing.
How can the same people who questioned President Obama’s religious beliefs and berated President Clinton’s infidelity defend and justify our current president again and again?
Loyalty to Trump has involved progressively more difficult, self-abasing demands. And there appears to be no limit to what some evangelical leaders will endure.
Figures such as Jerry Falwell Jr. and Franklin Graham followed Trump’s lead in supporting Judge Roy Moore in the December 2017 Senate election in Alabama.
These are religious leaders who have spent their entire adult lives bemoaning cultural and moral decay.
Yet, they publicly backed a candidate who was repeatedly accused of sexual misconduct, including with a 14-year-old girl.
The simple answer is that the president finds himself affiliated with the right party, and evangelical leaders will back this president because he represents the party they want in power in Congress and in the White House.
The acrobatics in which they must engage in order to justify and continue to support him are merely exercises in ensuring power is kept in their own political party.
To address the merit and inaccuracies of their theological reasoning in their support of the president is to threaten their power.
These discussions – whether in person or on a Facebook comment thread – quickly deteriorate into name-calling as well as debasing and dehumanizing rhetoric.
This is not surprising or shocking to me as someone who grew up with these language patterns. In fact, I too default to this type of rhetoric when at levels of stress or uncertainty.
The only goal is to be right regardless of the hurt or pain caused in the quest to be right.
R.L. Stollar notes, “Fundamentalism is an obsession with getting ideology right, rather than a dedication to doing right by people.”
This issue-first rather than people-first religion doesn’t allow evangelicals to admit they were wrong or misguided in their justification and support of our current president.
To make such an admission would be to admit they had misheard God or misinterpreted the idea that “God used Pharaoh and God can use anyone.”
The whole basis of fundamentalism is to protect and defend the “right” ideology and so no matter what is revealed about this president – the connection with Russia or the abuse toward women or foreigners – the voice of the white evangelical right will remain in support of this president.
It has to in order to prevent an unwarranted theological crisis and a threat to the evangelical, political power.
Those who bravely call out evangelical leaders who support the president find themselves an outsider to a community and people who once respected their voice and insight.
“A day after a Religion News Service interview portrayed retired pastor and author Eugene Peterson as shifting to endorse same-sex marriage, the evangelical leader retracted his comment and upheld the traditional Christian stance instead. ‘To clarify, I affirm a biblical view of marriage: one man to one woman. I affirm a biblical view of everything,’ he said in a statement Thursday afternoon.”
This is spiritual abuse at its most powerful.
Spiritual abuse threatens and excludes in order to keep power in the hands of the powerful.
But spiritual abuse must also have a theological basis in order to withstand criticism of seeking power.
The theological basis for defending our current political state and president is justification or “an acquittal of guilt.”
And this is what evangelical leaders have provided for the president: justification for past cases of infidelity, sexual harassment and abuse; justification for language they would not approve of from their congregants; justification for debasing and dehumanizing attacks via social media.
This justification will continue along with the spiritual abuse that defends it because evangelical leaders are concerned about losing political power and favor.
There is no defense against this type of theology. Those who engage in debating or disarming this theology will find themselves excluded and debased.
Instead, those of us who are concerned and weighted down by our current state must invite those who are questioning and wondering into sanctuaries where they can challenge the theology and rhetoric they have been taught.
We must be compassionate and kind rather than belittling and accusatory. We must not call names. We must not call those who have been raised in these communities ignorant.
We must be radical in our hospitality of inclusion. We must extend table fellowship full of grace even to those who might later betray us.
This is the work of hope and healing and indeed the work of Christ Jesus who offered new life to all people.
Merianna Harrelson is pastor of New Hope Christian Fellowship in West Columbia, South Carolina, and editor-in-chief of Harrelson Press Publishing. A version of this article first appeared on her website. It is used with permission. You can follow her on Twitter @MeriannaNeely.